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maskilic, — adjective see maskil … Useful english dictionary. Maskil — ,Maskilic, /mah skil ik/, adj. /mahs keel/, n., pl. Maskilim /mahs kee leem /. Judaism. an advocate or supporter of the Haskalah. [ Heb maskil lit., enlightened] * * * … Universalium
Maskil synonyms, Maskil pronunciation, Maskil translation, English dictionary ,definition, of Maskil. n. an 18th–19th-century movement among central and E European Jews, intended to modernize Jews and Judaism by encouraging adoption of secular European...
adjective see maskil. Look at other dictionaries: ,maskilic, — mas·kil·ic … English syllables. Maskil — ,Maskilic, /mah skil ik/, adj. /mahs keel/, n., pl. Maskilim /mahs kee leem /. Judaism. an advocate or supporter of the Haskalah. Heb maskil lit., enlightened] * * * …
In the ,maskilic, corpus, most sequences of past actions performed by a single subject comprising part of the main storyline are conveyed by two or more qatal forms joined by a comma; the wayyiqtol is typically found only at the end of a narrative sequence, where the authors' initial insertion of waw out of a desire to convey the ,meaning, of the conjunction "and" most likely prompted them to ...
The ,Maskilic, Hebrew poems that glorified Napoleon and the Austro-Hungarian caesar are fine examples of the subordination of Hebrew to the empires. Here is the place to mention the limits of the structuralist theory of diglossia, which insists that the loan translation is always a compensation for the lack of a term in one language that forces the retrieval of a term from another language. 
The Haskalah, often termed Jewish Enlightenment (Hebrew: השכלה; literally, "wisdom", "erudition") was an intellectual movement among the Jews of Central and Eastern Europe, with certain influence on those in Western Europe and the Muslim world.It arose as a defined ideological worldview during the 1770s, and its last stage ended around 1881, with the rise of Jewish nationalism.
Despite ,maskilic, efforts to underscore the value and importance of historical study, Yerushalmi argued that in their hands, ``it is clear that history has as yet no intrinsic value, but is still completely subordinate to traditional concerns.''2 Shmuel Feiner's Haskalah and History, which originally appeared in Hebrew in 1995, sets out to challenge this view of the Haskalah.